Part of Backbench Business – in Westminster Hall at 2:01 pm on 13 November 2025.
Ruth Jones
Chair, Welsh Affairs Committee, Chair, Welsh Affairs Committee
2:01,
13 November 2025
It is a real pleasure to serve under your chairmanship, Sir Roger—without you filling in, we could not have held this important debate, so thank you for your time. I also thank Jim Shannon for opening this debate with such clarity and compassion. His tireless advocacy for persecuted communities, particularly Christians and other minorities in Pakistan, is both admirable and necessary. I also pay tribute to the all-party parliamentary group for the Pakistani minorities for its report, published in May last year, which brought essential evidence to the House.
As someone who has consistently stood up for justice, equality and the protection of all faith communities, I rise today with deep concern, but also determination, because we are confronting what is, in all but name, modern-day slavery. Across Pakistan, particularly in Punjab and Sindh, more than 4 million people, many of whom are from religious minority backgrounds, are trapped in bonded labour in the brick kiln industry. Entire families—mothers, fathers and children as young as five—work long hours under scorching heat, breathing in toxic fumes, and still cannot repay debts that often began with a small loan taken out of desperation.
Let me be clear: there has been progress, and it is right that we acknowledge that. Pakistan’s Bonded Labour System (Abolition) Act 1992, as the hon. Member for Strangford outlined earlier, outlawed debt bondage. Provincial measures, such as the Punjab Prohibition of Child Labour at Brick Kilns Act 2016, have banned the employment of children under 14.
We have also seen the launch of the Khidmat cards to support brick kiln families and encourage schooling, alongside efforts to register workers and enforce minimum wage. The introduction of zig-zag kiln technology supported by international partners, including the International Labour Organisation, has not only reduced air pollution, but offered a platform for improving labour monitoring and worker safety.
However, Laws mean little without enforcement. A recent report by Pakistan’s own National Commission for Human Rights confirmed what activists have long said: enforcement remains weak, inspections are rare and many of the district-level vigilance committees meant to oversee bonded labour cases are either inactive or non-existent.
Behind every statistic is a human life. Yasmin, a mother of four from rural Punjab, took a small loan to pay her husband’s medical Bills. That debt chained her family to a brick kiln. Each day, she and her children work from sunrise to sunset. The smoke makes it hard to breathe. They mould bricks with their hands in temperatures higher than 40°C, and still her debt grows. “Even when we sleep,” she says, “we dream of mud.”
Then there is Qaiser, who is just 11 years old. He wanted to be a doctor, but when his father fell ill he was pulled from school and put to work. He now spends 14 hours a day mixing clay instead of holding books. These stories of crushed dreams and invisible chains are not exceptions; they are the reality for thousands of families across Pakistan’s brick kilns. As a proud Labour MP, I have always believed that every worker deserves fair pay, dignity and safety, but that belief must extend beyond our borders, especially when British aid, diplomacy or trade may touch the same industries that sustain injustice.
This is also a women’s issue, as the hon. Member for Strangford outlined. More than one third of women working in Pakistan’s brick kilns experience harassment or abuse. It is also a child protection issue. The International Labour Organisation estimates that more than 1 million children in Pakistan are involved in brick making, some starting work before the age of 10. They should be in classrooms, not kiln yards.
In my work in the APPG on safeguarding in faith communities, I have seen how easily systems fail the most vulnerable, especially when poverty, gender and faith intersect. We must not allow these women and children to continue falling through the cracks of international policy.
We cannot call ourselves champions of freedom and justice abroad if we stay silent about slavery when it is right in front of us. That is why I am calling for a number of things. I want stronger scrutiny of UK aid to Pakistan to ensure it directly supports the elimination of bonded labour, strengthens independent labour inspections and funds legal aid and education for freed families. Programmes such as Aawaz II and the Asia regional child labour programme must not just exist, but deliver measurable change for those trapped in modern slavery.
I also want mandatory supply chain accountability for UK businesses. The Modern Slavery Act 2015 must go further.
A proposal for new legislation that is debated by Parliament.
Laws are the rules by which a country is governed. Britain has a long history of law making and the laws of this country can be divided into three types:- 1) Statute Laws are the laws that have been made by Parliament. 2) Case Law is law that has been established from cases tried in the courts - the laws arise from test cases. The result of the test case creates a precedent on which future cases are judged. 3) Common Law is a part of English Law, which has not come from Parliament. It consists of rules of law which have developed from customs or judgements made in courts over hundreds of years. For example until 1861 Parliament had never passed a law saying that murder was an offence. From the earliest times courts had judged that murder was a crime so there was no need to make a law.