Part of Children’s Wellbeing and Schools Bill - Committee (11th Day) – in the House of Lords at 11:30 pm on 16 September 2025.
Baroness Burt of Solihull
Liberal Democrat
11:30,
16 September 2025
My Lords, I apologise on behalf of my noble friend Lord Storey, who has unfortunately had to leave to get the last possible train home.
I want to say just a few words, as the hour is so late, on Amendments 471 and 465, which seek to clarify in legislation the requirement for schools to teach about non-religious beliefs, such as humanism, in religious education at all stages. I am aware of the ongoing review into the national curriculum. It may be that, through the review, it is recommended that religious education becomes part of the national curriculum. This would be welcome, to ensure that the subject becomes impartial, objective and balanced, with clear national minimum standards that teach children about all the main religions and non-religious belief systems within our country.
However, as this may not come to pass, my Amendment seeks to ensure the teaching of non-religious beliefs in religious education. In 2015, the High Court ruling in R(Fox) v Secretary of State for Education declared that religious education curricula should include the teaching of non-religious beliefs, such as humanism, to comply with the rights of freedom and belief under the European Convention on Human Rights. Nearly a decade later, in 2024, Ofsted released Deep and Meaningful? The Religious Education Subject Report. It reported that half of all secondary schools and a Majority of primary schools still did not teach about non-religious world views in their RE lessons.
It is vital that children and young people learn about non-religious belief systems alongside the major religions. Humanism has a long and significant history in the UK, stretching through our sciences, arts, culture and politics. Many people in the UK live their lives around the values of the scientific method, making ethical decisions based on reason, empathy and a concern for all living life, and that in the absence of a God or afterlife we must strive to improve ourselves and our communities in the time that we have.
My Amendment 471 would ensure that religious education must teach about non-religious beliefs, providing clarity and direction to schools and local authorities. Amendment 465 seeks to remove the requirement for collective daily worship in all state-funded schools without a religious character. It would not remove the ability for schools without a religious character to provide collective worship if they choose to do so, nor, as some noble Lords have seemingly misunderstood, would it ban prayers, Christmas carols or any religious holidays.
It simply removes the legal requirement of mandatory Christian worship in these non-faith schools. While faith schools will still be required to provide collective worship, schools without a religious character will have to provide an assembly once a week that furthers the spiritual, moral, social and cultural education of all pupils, regardless of their faith or belief.
This amendment is about freedom of choice and respecting the diversity of our society. It cannot be justified, when in the recent census over a third of the population in England and Wales had no religion, rising to over half of those in their 20s, that when non-religious parents send their children to a non-religious school, the school is still legally obliged to perform Christian worship. When the alternative is to pull children out of lessons or assemblies and leave them sitting in classrooms or corridors by themselves, this is not a real choice.
The current situation demands that parents choose between ostracising their children and forcing them into religious worship they do not want for their family. I know that there are many noble Lords who deeply and sincerely believe in the values of Christian worship, and I respect that belief. That is why my amendment does not remove the requirement of collective worship in faith schools. In return, I ask noble Lords to respect those of us in society who do not believe in any faith, and to allow parents the equally valid choice to have their children attend schools that do not require daily worship. Children should also have the right, as under the United Nations Convention on the Rights of the Child, to remove themselves from worship if they do not believe in it.
Maintaining the daily collective worship obligation for state-funded schools without a religious character is not respectful to those families from other religions or with no religion. We should provide more choice, not less, to schools and parents, to reflect the needs and beliefs of children.
As a bill passes through Parliament, MPs and peers may suggest amendments - or changes - which they believe will improve the quality of the legislation.
Many hundreds of amendments are proposed by members to major bills as they pass through committee stage, report stage and third reading in both Houses of Parliament.
In the end only a handful of amendments will be incorporated into any bill.
The Speaker - or the chairman in the case of standing committees - has the power to select which amendments should be debated.
Secretary of State was originally the title given to the two officials who conducted the Royal Correspondence under Elizabeth I. Now it is the title held by some of the more important Government Ministers, for example the Secretary of State for Foreign Affairs.
As a bill passes through Parliament, MPs and peers may suggest amendments - or changes - which they believe will improve the quality of the legislation.
Many hundreds of amendments are proposed by members to major bills as they pass through committee stage, report stage and third reading in both Houses of Parliament.
In the end only a handful of amendments will be incorporated into any bill.
The Speaker - or the chairman in the case of standing committees - has the power to select which amendments should be debated.
The term "majority" is used in two ways in Parliament. Firstly a Government cannot operate effectively unless it can command a majority in the House of Commons - a majority means winning more than 50% of the votes in a division. Should a Government fail to hold the confidence of the House, it has to hold a General Election. Secondly the term can also be used in an election, where it refers to the margin which the candidate with the most votes has over the candidate coming second. To win a seat a candidate need only have a majority of 1.