Education Bill

Part of the debate – in the House of Lords at 9:14 pm on 11 March 2002.

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Photo of Baroness Ashton of Upholland Baroness Ashton of Upholland Parliamentary Under-Secretary (Sure Start, Early Years and Childcare), Department for Education and Skills, Parliamentary Under-Secretary (Department for Education and Skills) (Early Years and School Standards) 9:14, 11 March 2002

My Lords, the noble Baroness, Lady Williams, pre-empted me as I was moving precisely onto the issue of specialist schools. The noble Baroness said "special" schools but I believe she was referring to specialist schools in this context.

We have said that we want all schools to become specialist schools and I want to spend a moment describing how the Secretary of State described specialist schools recently. When I walk into a school I realise that every single school is different. There are many aspects that are the same, but there are differences. One of the things that we all notice about schools, from our own experience, is that there is often an area of the school which is stronger than the others. It can often be a particular department within a school.

The purpose of looking at specialism is not to take away from being a good school; it is simply to add on. The noble Lord, Lord Mitchell, referred to the school of the future and the role of ICT. We want schools to develop and grow that which they are very good at to enable them to share it with other schools. We said that we want 50 per cent to become specialist schools simply to give a figure on what we are trying to achieve. That is not a figure that debars the other 50 per cent. It is a figure that we hope to reach.

I recognise the issue that the noble Baroness, Lady Walmsley, and others raised; namely, funding. We have said that we would not want that to stand in the way and that we have had discussions with the Technologies Colleges Trust and others in order to ensure that that does not prevent schools from participating in the programme.

Specialist schools are required to spend a third of their money within the community. The noble Lord, Lord Moser, asked why the provision was for only one secondary school and the rest for primary schools. That is a good point and I shall seek advice on precisely how we have developed the programme in that way. Obviously it is important to recognise that our primary schools should be able to benefit from knowledge of and links to specialist schools. That is not something from which I would wish to move away. That point addresses the diversity that we want to see in our schools and I shall return briefly to that point towards the end of my remarks.

Briefly, because I am conscious of the time, I turn to the question of pupils' rights to consultation. We are looking at this and we are aware of the need to consult with young people. Whether that should be put on a statutory basis is a matter that we shall need to discuss.

I turn now to the issue of faith schools. There has been an important debate in your Lordships' House in which many noble Lords have spoken with great passion. The noble Lord, Lord Baker, said that he believed that the Butler Act had settled the position. With respect, I would say to him that the world has changed. The right reverend Prelate the Bishop of Blackburn mentioned the attractive attributes of faith schools, as well as the tolerance that can apply. I believe that that is an attractive trait in all schools, not only in faith schools.

I am pleased that no move was made by noble Lords to lay society's ills at the door of our schools. I know that noble Lords are far too experienced to do that. I recognise, when it is said in your Lordships' House that parents know a good thing when they see it, that I want all schools to be "a good thing" so that all parents have the opportunity to recognise that good thing.

I was much taken by the view of my noble and right reverend friend Lord Sheppard of the tolerance that comes out of security and identity. I was very much reminded of the work of Steve Biko, whose writings helped me to understand the need to develop a separate ethos from which one meets others; that is, from a position of strength and security. I am sure that we shall deliberate on that again. I recognise the work of my noble and right reverend friend Lord Sheppard from when I was 17 years old and living in Liverpool. I attended a conference at which he addressed us on precisely the issue of tolerance.

The noble Lord, Lord Alton, spoke of the generosity of spirit in many of our faith schools. I would agree with him, as I would agree that there is a generosity of spirit in many of our schools more generally. I was taken by the speeches of a number of noble Lords, including that of the noble Baroness, Lady David, who discussed the need to be pragmatic. Parents have chosen to educate their children by sending them to Church schools or schools with a faith ethos for a long time. I believe that they will continue to do so, whether or not such schools are in the maintained system.

My noble friend Lord Peston raised the issue of the Cooper's Company School. I understand that the school was found to be interviewing inappropriately; namely, that it was not interviewing purely to establish the religious grounds for attending the school. I believe that the school has accepted the position and has changed its criteria accordingly.

I was most taken by the speech of the noble Lord, Lord Plant of Highfield, and how mastic asphalt spreading led him to becoming a priest, but that later he was drawn to philosophy. There is an issue surrounding the need to ensure that faith schools are wanted by the community. Indeed, the only basis on which the matter has been raised in the Bill is to ensure that, where a school does have the support of the community but perhaps does not achieve the support of the school organisation committee, there will be an opportunity to go before an adjudicator and ask for the position to be looked at. However, as I have said, it is only in that context that the Bill touches on the issue of faith schools.

We think that it is important to be pragmatic. I would prefer to see faith schools in the maintained system. I make no bones about that. I want to ensure that schools teach the national curriculum, that they teach girls and boys equally, that they teach citizenship and that we are able to influence the work they undertake on inclusion. To respond to the noble Baroness, Lady Walmsley, that is what I think is important in a multicultural society.

My noble friend Lord Peston mentioned creationism in a school in Gateshead. Rather than take up the time of the House at this point, I shall write to him. My noble friends Lord Hattersley and Lord Peston raised issues of ideology and philosophy. There is no time to debate them at this stage and I am only sorry that we have not had the chance to do so. I should welcome the opportunity to do that. I hope that either or both of my noble friends will consider initiating an appropriate debate in which we can discuss what we mean by the comprehensive system.

For my part, I shall state my philosophy in 30 seconds. The comprehensive system does not mean that all schools are the same. I believe in a comprehensive system, but one where every child has the opportunity to achieve. We have not yet finished the task before us. Our comprehensive system has done a great deal, but still too many of our children do not achieve in the way in which they should. Therefore diversity rather than hierarchy—which of course the House would expect me to say, but I shall be happy to debate that at greater length—is the way in which we can help to improve the standards of all our children. I do not believe that more of the same would necessary solve—