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It is a pleasure to speak in this debate. I thank Ian Austin for introducing it and all the Members who have spoken.
I am proud to be a friend of Israel. I am proud to remember the Balfour declaration and the role that the British played, along with their allies, in returning some of Israel to her people after the second world war. In 1920, Britain assumed responsibility for Palestine under a League of Nations mandate. During the next two decades, more than 100,000 Jews entered their home country. I am proud of the part that this United Kingdom of Great Britain and Northern Ireland—always better together—played in ensuring that the Jewish people could return to their homelands.
I declare an interest, as chair of the all-party parliamentary group for international freedom of religion or belief. The motivation for many of us to speak in this debate is our own faith and how we feel when we see wrongs that have to be righted and wrongs that have to be spoken about. This debate is one of those occasions.
We now have a part to play to secure the history of the Jewish people once again. In a world that seeks to whitewash and even begin to refute the evidence of a holocaust, it is more important than ever that we in this country take a stand about the true history of the Jews during the second world war.
I read an article by a writer who happened to be born into the Jewish faith regarding holocaust denial. He outlined how a friend’s 88-year-old Jewish grandfather travels the length and breadth of the country to talk in schools of his experience of the camps. Many Members have referred to similar people they have met. He ensures that the children he reaches have heard with their own ears the tales of the horror that happened when people refused to question evil and inhumanity. That gentleman is a hero, but he is one of the few survivors, and with them go the first-hand experiences.
Those stories need to be told. My fear is that when we lose the first-hand experiences, it becomes simply numbers on a page, and now it becomes a number that umpteen people on Facebook deny, without measures being taken by the administration. I was brought up to learn in history classes of Bloody Mary’s reign and her choice to kill by burning at the stake 300 Protestants. It is all very well to look at the historical context, but we must never lose compassion or thought for any of the families who lost loved ones in this horrific manner. The definition of compassion is feeling someone else’s pain in our heart. Every one of us here has felt others’ pain in our heart, and that is what we have tried to express.
Will the slaughter of 6 million human beings become a fact in a history lesson, or will it be a lesson that every generation learns regarding mankind’s ability to be completely and utterly full of evil and madness? We must not allow the massacre of Jews during the holocaust to become something in movies and history classes; it must be a living, breathing lesson embraced by every generation. We must ensure that the names of those who were murdered are spoken and that children are afforded the opportunity to visit Auschwitz, to see the wedding bands and shoes that reach beyond the grave. We must ensure that schools retain in-depth teaching of this terrible period of history and do not simply pay lip service to it.
We must ensure that we live in a United Kingdom where our British Jewish citizens feel able and happy to recount the stories handed down through generations. We must ensure that the representatives in this Parliament play their part and stamp out the antisemitism and misinformation that is not dissimilar to the propaganda that Goebbels was so proud of. We have a role to play in protecting not simply the history of the holocaust but its legacy: the promise from a horrified world that we will never let this take place again.
In my final minute, I want to mention the part that Strangford played, long before it was the constituency it is today. The Kindertransport children were transported from Germany to England and then on to other parts of the United Kingdom. Some of those children came to McGill’s farm in Millisle in my constituency. The farm and some of the buildings that the children were housed in are still there. Some of those people stayed and married, and there are generations of them there.
I will finish with a line I read in an article, which said:
“One thing we all share: none of us can trace our families back more than a couple of generations. The Holocaust, as I’ve come to think of it, is history’s loudest full-stop.”
It should not be allowed to be a full stop. It must be an ellipsis that indicates an unfinished thought. We cannot draw a line under the holocaust as something that was done and is over. We must ensure that we continue to think about and consider the holocaust—the history and, most importantly, the humanity of it all—and we must ensure that the generations that follow do the same. That is what this debate is all about.