Assisted Dying (No. 2) Bill

Part of Prayers – in the House of Commons at 12:23 pm on 11 September 2015.

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Photo of John Pugh John Pugh Liberal Democrat Spokesperson (Education) 12:23, 11 September 2015

I am unpersuaded by the promoter of the Bill. I agonise over this issue, because death and the manner of our death should trouble us all. I do not entirely trust my own instincts on this, so I took the trouble of going to my local hospice, Queenscourt hospice, to hear from staff there what their advice was on this Bill. After all, they see death on a regular basis—daily, hourly, weekly. They oppose this Bill strongly, emphatically and definitely, and endorse the stance I shall be taking.

The thing we must recognise is that we all have a terminal disease called life. None of us get out of here alive, and some of us are nearer the door than others. It is hard to imagine how we would feel if the exact timing or manner of our death became more clear. We must admit that there are, perhaps rarely, bad deaths and troubling deaths, although, as anyone in medical practice will tell us, they are decreasing and are far less in evidence than they used to be. But the weakness of the Bill is that it provides no real solutions to the issues that concern most people and it creates a raft of other problems we do not currently have.

It is a misnomer to refer to the Bill as proposing assisted dying. Dying is legally assisted in a range of ways every day—physically, emotionally and spiritually, and specifically by the hospice movement. The Bill is about assisted suicide. My intervention on Rob Marris was not trivial, because the language is crucial here. If we are to understand the moral facts and look reality in the face, we have to call things by their proper name. I am reminded of the Americans in Vietnam referring to dead civilians as “collateral damage”. We are talking about assisted suicide, and there is no essential right for people to demand of the state that it assists them with their suicide. In fact, it is the policy of Governments to reduce the number of suicides, and normally it is our moral duty to discourage suicide.